L’Equité piétine un loup en tenant d’une main l’image d’un lion et de l


Frère LAURENT, [Somme le Roi] Art sur livre, Enluminure moyen age

La Somme le Roi , par Frère Laurent, éd. par Edith Brayer et Anne-Françoise Leurquin-Labie, Paris, Société des Anciens Textes Français, 2008, 591 p. Annoncée dès 1970 par le Grundriss der romansichen Literaturen des Mittelalters (t. 6/2), l'édition de la Somme le Roi, publiée en 2008, constitue un événement


LAURENT, [Somme le Roi 105v btv1b84478782 gallica.bnf.fr/a… Flickr

A detail from La Somme le Roi, c.1300. Though it is not know precisely for whom Honoré's magnificent edition of La Somme le Roi was made, it might have belonged to Philip IV, 'the Fair', of France. The text had been originally written for his father, Philip III, and we know that Honoré was employed by the son to illuminate manuscripts.


Somme le Roi c 1290c 1300 Add MS 28162 Folio 10v Mittelalter

Many of our Occitan manuscripts date from the 13th and 14th centuries. The Breviari d'Amor, the Vie de St Honorat and the Somme le Roi are the most popular surviving texts, along with Chansonniers or collections of lyrics, many of which were copied in Italy and Catalunya.


Equity and Felony Leaf from Laurent d’Orléans, La Somme le roi France

631 Private Thomas Henry John Phillips of the Queen's Own Dorset Yeomanry died at Gallipoli on 21 August 1915. He was aged 23 years. Thomas was born in Gillingham in 1892, son of Henry and Agnes Phillips. The family lived at Lower Bowridge (Eddix) Farm where Henry was a farmer. Henry died in March 1901.


c.129095 La Somme le roi France, Paris Fitzwilliam Museum MSS 192 in

The book of vices and virtues: a fourteenth century English translation of the "Somme le roi" of Lorens d'Orléans Volume 217 of Early English Text Society / Original series: Early English Text Society Volume 217 of Early English Text Society. Original series: Edition: reprint: Publisher: Boydell & Brewer [diffuseur], 1998: ISBN: 0859919439.


Gloutonnie, Somme le Roi, Laurent frère, 1295, Paris, Bibl. Mazarine

Both leaves are from a copy of the Somme le roi (London, BL, Add. MS 54180) which was probably made for Philip IV of France (1268-1314), known as le Bel ('the Fair'), and his consort, Jeanne of Navarre (1273-1305). MS 192, which was removed from the volume at an unknown date, came into the possession of Sir John Fenn (1739-1794) and his.


in "La Somme le Roi", by Frère Laurent, Dominicain, 1311, Bibliothèque

[Frère Laurent, Somme le Roi] « Li premiers commandemanz que Dex commanda est telx : Tu n'auras pas divers dex, c'est-a-dire tu n'avras Deu fors moi… » (f. 3) - «. Je ne vuel orres plus dire, mes finera ma matiere a la gloire nostre Seignor , a cui en soit toute l'onor, qui nous moint en sa compaignie, la ou est pardurable vie.


Somme le Roi c 1290c 1300 Add MS 28162 Folio 9v Medievale, Arte, Xii

Detail of a miniature of Prudence writing at her desk, with pupils before her, from Laurent d'Orleans, La somme le roi, France (Paris), 2nd quarter of the 14th century, Royal MS 19 C II, f. 48v. In her talk, Patricia Lovett will be showing some of the most extraordinary examples of historical scripts found in British Library manuscripts.


Laurent d'Orléans, La Somme le Roi The British Library

A depiction of Moses with horns in Leaves from Laurent d'Orléans, La Somme le roi The most peculiar aspect of Moses' appearance in art is the pair of horns that are often shown sprouting from his forehead. They are particularly striking in Honoré's miniature. The horns came about because of an ambiguity of the Latin version of Exodus 34.


Manuscript Miniatures Somme le Roi

Compiled in 1279 for King Philippe III of France by the Dominican royal confessor Frère Laurent, La Somme le roi was a princely manual preoccupied with the fundamentals of Christian belief and moral edification. These miniatures belonged to a copy of La Somme le roi illuminated by the most celebrated artist in late thirteenth-century Paris.


Frère LAURENT, [Somme le Roi] Source gallica.bnf.fr Bibliothèque

Somme le roi. Title: Somme le roi. Abstract: Comprised of two works, both fragments, in one hand: Somme des vices et vertus, also known as Somme le roi of Frère Laurent (f. 1-64, 85); and Miroir des bonnes femmes (f. 65-84); plus a short text on what is now the final folio, Comment l'en se doit avoir a la messe (f. 84v). Creator:


L’Equité piétine un loup en tenant d’une main l’image d’un lion et de l

The leaves in the Fitzwilliam come from a text called La Somme le Roi, a series of moral lessons written in 1279 for Philip III of France by his confessor, the Dominican friar Laurent. By the fourteenth century, this book had been translated into several languages and spread throughout Europe. In the fifteenth, century William Caxton printed an.


Frère LAURENT, [Somme le Roi] Date d'édition 1294 Français 938 Folio

Add MS 54180 contains a copy of Brother Laurent's La Somme le Roi, a moral compendium originally compiled in 1279 for Philip's father, Philip III of France (r. 1270-1285). Two illuminated folios removed from Add MS 54180 are now Cambridge, Fitzwilliam Museum, MS 192 and MS 368.


Somme le Roi c 1290c 1300 Add MS 28162 Folio 6v Medieval music

In 1279-80, at the request of King Philip the Bold (1270-1285), Friar Laurent, the king's confessor, composed a manual of moral instruction known as La Somme le roi. The author was inspired by earlier texts, in particular a treatise on vices and virtues entitled the Miroir du Monde (Mirror of the World).


Frère LAURENT, [Somme le Roi] Gallica Bestiaire, Art médiéval

The Somme le Roi is essentially a catechism written to teach the laity the doctrine of the Church, an equivalent for the laity of a Summa to instruct the clergy in theology, of which the Summa theologica of St Thomas Aquinas would be the best example. Texts for use by the laity were in the vernacular, and this was written in Old French but was.


Noah's Ark Somme le Roi, Paris 1295 (Paris, Bibliothèque Mazarine, ms

La Somme le Roi (no title) . . . . . p. 1. Ceus sount les diis comaundemenz qe nostre seygnur com- aunda a toutz les soens bien garder. Le primer comaundement qe dieu fist e comanda est cestuy. Tu naueras pas diuers deus. Articles de la foy, p. 12. Sins, p. 18. Male chose.